In Michel Foucault’s piece, “The
History of Sexuality” he is talking about the power that sex and sexuality play
in our culture (though the piece was written in 1978). Specifically, he is getting at the notion of
the secretness that our culture has
put on sex, and how that urges the study, question and great suspicion of
sex—thus giving the object power over us.
Foucault
states about the hush-hush of sex through our history that, “Thus sex gradually
became an object of great suspicion; the general and disquieting meaning that
pervades our conduct and our existence, in spite of ourselves; the point of
weakness where evil portents reach through to us; the fragment of darkness that
we each carry within us: a general signification, a universal secret, an omnipresent
cause, a fear that never ends” (Foucault, 105). The nineteenth century society
began to acknowledge sex to reveal its secrets and truths. Sex then acquired
power (like capitalist power) to the point that the secretness is what
intrigued people to partake and discover what it is all about. Foucault then
begins to talk about how finding the truth in sex is pleasure in itself.
“Pleasure in the truth of pleasure—of discovering and exposing it, the
fascination of seeing it and telling it, of captivating and capturing others by
it, of confiding it in secret, of luring it out in the open – the specific
pleasure of the true discourse on pleasure” (Foucault, 105-106). This reminds
me of Barthes and the pleasure of the text because once you make connections to
something and give it your own meaning and understanding, there are no longer
any secrets, only things to talk about. It is the pleasure of knowing the
underlying truth of sex that also contributes to its power.
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