In Lyotard’s reading, he brings up
many different theories of many theorists we have already read. He questioned
them in an attempt to bring to light certain points that I don’t feel I
completely understand. For example, Lyotard states that “Habermas thinks that
if modernity has failed, it is in allowing the totality of life to be
splintered into independent specialties which are left to the narrow competence
of experts while the concrete individual experiences ‘desublimated meaning’ and
‘destructured form’, not as a liberation but in the mode of that immense ennui
which Baudelaire described over a century ago” (39). Lyotard then goes on to
pose his own question, “My question is to determine what sort of unity Habermas
has in mind. Is the aim of the project of modernity the constitution of
sociocultural unity within which all the elements of daily life and of thought
would take their places as in an organic whole? Or does the passage that has to
be charted between heterogeneous language games - those of cognition, of
ethics, of politics - belong to a different order from that?” (39). Although I
understand that Lyotard is attempting to create his own opinions on the
subject, I’m not quite sure if he ever answers them or the direction that he is
taking.
Later in the reading though,
Lyotard references another theorist, Kant, and states “Kant himself shows the
way when he names ‘formlessness, the absence of form’, as a possible index to
the unpresentable” (44). This statement reminded me of the Macherey reading, in
which he talked about intertextuality and the importance of the gap - that
which is not seen.
Although I could relate this
statement back to previous knowledge, I had a hard time comprehending the
reading as a whole and to understand Lyotard’s central point. I look forward to
Wednesday’s discussion and connecting the points that he is making.
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